Dhismaha Waddada Ceergaabo: Filasho Mustaqbal, & Soo Noqod Wanaagsan

Fallo Kooban.

W/q: Hassan A Shire

Arraar:

Nin aanu saxiibo nahay, ayaa maalin anagoo wada joogna waxaanu maqalnay in waddo  isku xidha Jebutti iyo Yemen in la bilaabayo (bridge), Odeygii aanu saxiibka ahaayn, inta uu aad u  dhoolo cadeeyay ayuu igu yiri “war Xasan waxaan u malaynayaa wadadaasi inaay tahay tii dadka Amxaarta ahi, ka gali lahaayeen Masjidka Xaramka ah ee barakaaysan aakhiru sabanka, sidii Rasuulkeenii suubanaa NNKHA uu sheegay. Haddaba  waddada Ceergaabo dhismaheeda waxaan u malayanyaa inaay noqon doonto, mid dib usoo celisaa dadkii ka farcamay gobolkan “cidkasta ayaankeed, iyo waqtigeed”.

Hada waxaan uga socdaa dadka wax kastoo oo usoo kordha waxaay ula yimaadaan wanaag iyo dhib labadaba, waxaase markasta loo badiyaa dhanka rajada wanaagsan, inaad wax sadaalisaana maaha inaad ka hadlaayso wax ka maaqan,waase fikir aad arki karto, sadaalin karto, hadaad dareento, waxaayna noqonkartaa Riyo aad ku hambabarto waqti dambe.

Dhismaha wadada Ceergaabo cidkasta waay dareemaysaa inaay tahay horumar, rajadaasoo u iftiintay dad faro badan, oo muddo si eeri go’an ah ugu noolaa Gobolka Sanaag, qaarkalena lugahaay miciin badeen waa intii awoodaysee, ku darsoo qalbiga dadka reer Ceergaabo burcad ayaay isu marisay, waxaayna dhistay hadaaqa ka waayn da’ahaan, ama ka yar, kii wax soo bartay, kan caalimka u ahaa,ama hogaan ganacsi intuba wanaag iftiimay iyo niyadsan aaay isla janqadeen, waana sheeko inta badan laga sheekeeyo, tacab hadal  dadka kuma yaraa, waxtarkale ha iska yaraadee.

Hadaba aan  u laabtee nuxurka qoraalkan, gobolkan sanaag waxaa uu kamidyahay gobolada ugu facca dheer, sidoo kale waxaa kasoo tafiirmay guud ahaan dadka kasoo jeedaa Somaalida, waxaana ku aasan in ka badan lix Awoowe, oo dadkoodii hadeer ku noolyihiin dhulka Somaalidu degto guud ahaan, halka aay ku jiraan dad tariikh kale lahaa sida Wiil-wal, Araweelo, waxaan meesha ka madhnaayn, asaar duugoowday  oo aan  qiyaasi karaayn,da’da tariikh ahaan  ku dheehan, intaasiibaa wa dhaxal ka dhexeeya  dadka Somaalid ah, waxaase hadheeyay   gobolka burbur iyo dhaqaali xumi keentay inta dadka ugu dambeeysana qarkood inaay ka guuraan, horena tariikhda hadaad uu raad-raacdo dhowaan ayaay beelah somaalidu qarkood  ama inta badan deganaayeen, waqtigaas oo aan ka fogaayn qarnigii 18aad,  waase laga hayaamay, dhulka ayaa lagu firdhay, markii tiro ahaan la kordhay, waxaana hadeer degan bulsho koban.

Somaalidu waxaay tiraaahdaa berigii hore nabsiga waxaa sidi jiray Diin, hadeerse waxaa sida Shimbir, arinkaas oo micnaheedu yahay nabsigu waa dheereeya,  waxaan uga socdaa gobolkan hadii wadooyinkaas loo dhiso waxa suurto gal ah in dadyoow faro badan kusoo laabtaan, nabsigiisana helo, aakhirkana uu noqdo meel dad leh abtirsiyo faro badan aay isugu yimaadaan “ Maahmaah carabi ah ayaa tiraahdaa shaaykasta waaa uu ku laabtaa Asalkiisa”, tusaaele ahaan qofku marka u gaboobo waxaa u dib ugu laabtaa yaraan iyo jidhyaraan, caqli caruur sida ciyaalka(wuu camoomay, ama wuu hadaaqayaa), waxkasta oo waqtigiisu dhamaadana ciidda ama carrada  ayuu dib ugu laabtaa, Qoomiyadaha Somaaliduna badankoodu waxaay dib ugsoo laaban doonaan gobolkan, waxaana hormuud ka noqon doonta dhismaha waddada Ceergaabo, oo dad faro badani  soo if-raacayaan, ama keento in dib ugusoo hirtaan.

Mustaqbalka Gaark ah  ee gobolkani leeyahay:

Waa gobol ku yaalaa meel qani ku ah inta wax laga manaafacaadsado sida: ciidda wax soo saarka, biyo joogta ah, dhanka macdanta oo ah gobolka ugu qiimaha badan uguna badantahay, Xoolo xoogan oo isug jiraa guud ahaan meesiga la dhaqdo,  sidoo kale badda ugu dheer eee gobol yeesho waa ka ugu qanisan, ama ugu baaxad dheer, waxaana meesha ka madhnaayn dhirta udugga ee laga sameeyo waxyaabo faro-badan, guud ahaan geyigan baaxadda dhuleed waa mid ku fillaan-kartaa cidksta oo martinimo ku timaada, sidoo kale waxaa uu leeyahay dhul aad u quruxbadan dalxiiskana ku wanaagsan oo ku  xeegaaran baddaas dheer,  waxaa kaliya ee  gobolkani u buseeylay waa isku xidhka in la gaadhsiiyo dadyoowga kale si’aay uga fa’ideystaan kaaydkan dhaqan-dhaqaale, oo wadadu hormuud katahay baahidaas isku xidh, iyo horumarada kale, dhismaha waddada Ceergaabo waa arin kuu dhiirashadiisu uu baahnaa, karti,calool-adaayg, iyo fikir, waana ku mahadsanyihiin hormuudka waddadan.

Tallo ku aadan Mustqbalka umaddan (Dhalinyaradda):

Waxaan usoo jeedin lahaa dhalinta guud ahaan inaay ka fa’iideytaan mustaqbalka gobolkan oo aay kasii hor degaan intaan laga hor qabsan, sida dhismah bulshadda, dhulka, wada-tashiga, wax soo saarka khayraadka, sababaha keenaya in dib loo gusoo noqdo waxaa ka mid ah, boobka khayraadka oo caalamka noqday dagaalka koowaad, hadda fikir haayso wax-soosaar hadda waa furad, si’aad u gadhoo yoolkaaga, Dhismaha waddada Ceergaabona waa arin taariikhiya.

Alla Mahad-leh

From Common Interest to the Specific Community!

The things in succession to the right way, and the natives watching moves, thus  package using  are compatible, the scholars can depart long for their exceptional minds, no supplementary aim that was caused to summaries this small piece of writing, but it is kind of displaying some fail to spot indulgent  between the statements,  foreign policy and international organizational body, other hand the diplomatic relations based on the national interest, while the international organizational body based on the  interest to homogenous assemblage, and the skull of foreign policy  should experience and rise up to adept the local context, not only simple word, were us, the foreign policy  large then recognition. A country’s foreign policy, also called the overseas relations strategy, consists of self-interest strategies chosen by the state to safeguard its national interests and to achieve its goals within international relations milieu. The approaches are strategically employed to interact with other countries. In recent times, due to the deepening level of globalization and transnational activities, the states will also have to interact with non-state actors. The aforementioned interaction is evaluated and monitored in attempts to maximize benefits of multilateral international cooperation. Since the national interest is paramount, foreign policies are designed by the government through high-level decision making processes. National interest’s accomplishment can occur as a result of peaceful cooperation with other nations, or through exploitation. Usually, creating foreign policy is the job of the head government and the foreign policy (or equivalent). In some countries the legislature also has considerable oversight.

A diplomat will likely to have a more complex estimate or knowledge of other governments. His estimate, however, will certainly be simplistic and heavily influenced by his own perceptual blinders, leading him to faulty policy judgments. The need of a theoretical framework of foreign policy is needed to analyze the day-to-day interactions in international relations and to compare individual foreign policies. Furthermore, the need for a theoretical framework for the analysis of foreign policy is not only academic. It is also political because of the increasing degree of interdependence and collective global interests.

The UN is not a world government and it can only do what its Member States agree to do. It does, however, provide the means to help resolve international conflicts and formulate policies on matters affecting all of us. At the UN, all the Member States — large and small, rich and poor, with differing political views and social systems — have a voice in this process.

Peace and security

The United Nations is often called upon to prevent disputes from escalating into war, to persuade opposing parties to use negotiation rather than force, or to help restore peace when conflict breaks out. Avoiding military conflict is not enough to establish a secure and lasting peace. Such

Security can only be achieved by helping countries to develop sound economies, social justice, human rights protection, good governance and the democratic process, while attached other imperative activities.

Compare the difference activity of two representative (head of foreign policy and head of UN mission some were else).

The Mission's mandate includes:

·         Supporting the implementation of the Agreement, every were 

·         Securing access for humanitarian assistance throughout governments

·         Creating an inclusive political process

·         Protecting civilians

·         Promoting human rights and rule of law

·         Monitoring and reporting on the situation along the borders with neighboring countries

·         Implementing the Disarmament, Demobilization, and Reintegration program (DDR).

The ministry of foreign policy’s mandate includes:

·         Upholding, promoting and protecting Countries’ sovereignty, territorial integrity and interests ·         Communicate from the state to the state by the diplomat relation and agreements.

·         Monitoring and analyzing developments in the international arena

·         Developing and advising the government on foreign policy options

·         Communicating the government’s foreign policy position

·         Assisting other ministries and agencies in their international dealings

I n conclusion, the compare  of the activity are clear, and easily leasable  the fitness for  everyone of his lead & influence,  the foreign policy desires to realize, the major crafts   are to be fallowing innovate to the strategic plan facing to the coming years, while these strategic must be combatable the international law, and national interest, thus makes happy the college states,  the secretary of foreign policy  must be familiar to the diplomatic relations between the states not the international organizational body, other hand, the Skelton of foreign policy  are the adaptation of the national interest, and the existence of local context.

Finally the world was happened before, gentleman from the foreign policy lead humanity, missions, and UN itself, like the bank moon, koffi’anan , and Mahiga, it is rear  some from the UN leads the national political agenda to the international world, no matter how much was staying the abroad countries, but things makes a meaning are to be how much was  involved, the diplomat relations between state to state, and specific national inters, even as he is different the  previous junior mission, means the person was not done at all international relations, while IR has sub divides, foreign policy and managing are very large, consequently the I-organizational body rae the  sub-contract to the foreign policy and foreign affairs   are partial of IR. 

Hassan Abdi Shire

Shire202@gmail.com    

Inaad ku Geftaa Cidaan kaa Geyin, ama aan Galabsan waa Goblan Talo Aduun.

“Waa soo gudbin kooban oo ku salaaysan Aragti xaddidan oo si kooban u sawiraysaa muuqaal guud.”
Ku hungoowga duruufta nololeed ma ahaa inaad waqtigaagii dhamaaday waase aragti baanasho u baahan, iyo ka fiirsasho badan, waxaa beryahan dambe soo batay guul darooyinka hogaamineed,kartiyeed, waxqabad, iyo kuwa garasho la’aaneed wax qofkasta ku haboonyahay, midaad shalay si fiican u taqaanay oo aad u arkaysay nuur soo iftiimay ayaa waagan dambe arkasya isagoo laftigiisi rajo go’ay, tiraabta niyad jabka ayuu kugu casumayaa, mid shalay aaminsanaa inuu yahay maayd waqtigiisii dhamaaday oo dhuku ku dul lugaaynayay isagoo is-dhiibay, markaad la hadashonaa ku lahaa waxba ma dhexyaalaan ayaa warkale saaka ku sidaa.Maahmaah Somaliyeed ayaa tiraahdaa( hadaad dahab leedahay armaay beri daasaddo ka noqdaan) qiimeeynta qofka halka u taagan yahay iyo waxa uu ku fiican yahay waa arin aad ugu adag dadka waana falsad ku jaan go’an xaqiiqda Aadmaha (Weji siinta inaad asiibto dhabta nolosha iyo halkaad u nooshahay waay ku adagtahay noole kasta oo dhaq-
dhaqaaya, waayo adkaaysi faro badan ayaay u baahan tahay) (Alle waxa uu yiri waxaanu idinka dhignay khaliifo dhulkan,) hayeeshee intii sameeysay ee ku guualsatay waxaay muujiyeen dhabar adaayg faro badan(Raxmaankuna ha wanaajiyee). Waxaa aad u soo batay inta dadka qiimeeysa, rogorota, waa darajo cusub oo kumanaan qof ah mararka qarkood xambersan yihiin,maba se xumee miyaanay ka haboonaayn in horta adigu qiime isa saarto oo ku dalacdo maxsuulka kuusoo baxa halkaasna darajo ka qaadato intaan bani aadamku ku siin, wanaaga dad faro badan ku jiraa ee aanay muujin, waa tusaale fiican oo aay u baahi qabaan inaay ku daydaan qof in fudud ku cuslaatay.
Xulashadda qofka aad la saxiibaayso oo u baahan eegmo gaar ah(diinteeni saxiibka xun raacistiisa waay fogaaysay, kan wanaagsani dabcan waa rafiiqis wanaagsan, Nabigeena waxaa saixiibkiisa kowaad ahaa Abubakar) hadayse aay ku jirto inaad isku dan ahaataan oo kali ah go’aanak qofku isaga ayaa xaq u leh, waana muhiim inaad ogaato jritaankaaga dan u socod, kamana firsanayso inaad dareento inaay masuuliyad ka saaran-tahay mid fiican iyo kan xunba waxu u sheegooda, Allena u waaydiiso tubta toosan.
hanka nolosha ee ku xidhan inaad waxaad cunto raadiso, oo baahidu ka tunwaaynaato, iyo hogaaminta ku dhalanaysaa maalinta xil laguu dhiibo wax ka qabso, abuurista qalalaase ee ku salaysan markaad fursad hesho sidii in jeel lagugu hayay, kobcinta
dookhaaga ee ku jaan go’an duruufta kugu xeran aadoon sadaalin maxaa iman kara, shalay hadaad cuslaayd manta maxaa ku fududeeyay, garaashada ammaneeed ee kuslaaysan reerkaaga sidaad ku tahay iyo darajada aad ka sugaayso inaad ka hesho amaan dad hayb ahaan aaydan kala fogaayn, markaay adkaato inaad talaabo horumerleh u qaado danta camka ah iyadoo aay dar ilaahay kaa tahay, kuna nayaayirto si aad ugu guulaaysato inaad riixdo tan kuu gaarka ah, dhamaan duruufahaas waa astaamaha aay ku caano maalin doonaan kumaan dhalinyaro somaali ah oo kacaami doontaa ilaa iyo intii u dhexeeysay 1990- ilaa manta oo lagu ababiyay waxaase dheer ololka ka baxayaa calooshooda.
Hadaba xulashada halkaad ku rafiiqasyaa maaha daawooynta waxaa dantaada ah o kali ah, hadiise aay dhacdo inaad ku koobnaato doonsitaada kali ah, oo aay ku cusleeyso dantaadu, kuuna xidho reeryo cufan, wa inaad faraha ka qaada danta caamka ah, oo aanad ka hadlin durufaha kugu xeeran ilaayn kuma jaan go’nid xamilka baahida dadka, adoo ku eegayaa fikir xalaal ah, waxaase hubaal ah in hoojin if iyo aakhiraba aay sal u tahay markaad si khaldan uga garnaqdo wax dan u ah, Agoon, birimagaadyo, mid kaa baahi liita, horena u dulmanaa oo hadii cirka gacmaha u taago laga aqbalaayo, waxaa la yaab leh inaad aamaan ku noqoto waxaanad muddo kusii noolaanayn, siyaasi, ganacsade, aqooyahan, dhalinayro & haween, waxaa laga sinaaday intooda badan in nafaha Aadmaha la cambaareeyo isagoo qof kasta in uun masuuliyad ka saran tahay tisii inuu kobciyo, hadii muruqaagu uu qaadhay mid kiisu in si kooban u yara sheqeeyay maxaad kaga diganasyaa, hadadse e garan waayday inaad dhinacuun nolosha isu qoondeeyso iskaba daayo inaad wax qabatee, aan waxba kuu qorsehesnaayn, oo ad nooshahay nolol ku jirta asaasiga ah, welina aad jar la tahay in afka wax laguug guro ha ahaato shaxaad ama dadka haba ku buliyeenee xooggaa dhameel ah, mase ku waaraysa? maxaad ka xagxaganaysaa mid qoraal bandhig nololeedkiisii ku xardhanyahay(CV) la kalahsan oo in uun damac ku jiro, hadaad garan waaydoo halka aad u sameeysan tahay maxaad u baacsansyaa mid han ka leh nolshiisa, garasho la’aantaadu miyaanay kuu muuqan?, ma kartidaa shaqsi kale ayaa kuu muuqatay??,
Inkastoo wax ka sheegista qof wanaagsan ee uu ku musanaabo ka xumi aay caado tahay soo jireen ah, (Rasuulkeenii Suubaanaa N&NKH waxaa lagu tilmaamay benaale, sixoroole, inuu waalanyahay, IWM, isagoon geyin.) taasi waxaay turjumaad fiican u tahay wax sheegga xumaha iyo fidinta astaamaha dacaayadda ah dadka aay ka yimaadaan in wax ka khaldan-yihiin, halka u ceeb qarinta qofka dhaliishiisa dadk aay ka timaadaa aay yihiin samo talis(Tallo laaysu sheegaa, si anshax leh waa muhiim, waana masuuliyad diineed) .
Tusaale ahaan culimada aduunak ka jirtaa waxaa aay iskaga horyimadeen 2% diinta ayay isku khilaafeen, 98% waa ku heshiis (waxaayna u badan tahay arimaha fidyadda ah) marka mid aaan baran diinta, kuna dhaqmin ama ku liita, haddii uu dhaliil culimada uga dhigo 2% aay isku hayaan meeday isaga masuuliyadisii?, kaba kaalay qof dar ilaahay diinta kuugu waaaniyaa markaad aad ku caaydo kelamdaha aay ka mid yihiin Gadh-dheeree, boowdyo-gaab,
iyo wax la mid ah adigaa maxaad qabatay oo diinta islaamaka ku kordhisay waa su’aaal ifyo aakhiraba ku garabtaalla, marka naftaadii ku lumisay xan iyo ceebaayn oo labadaba Alle ka digay,(Rasuulkeena NNKA waxaa uu yiri walaalkaa waxkasta uu karaahiyaaysto waaa xan)(Mar kale Alle waxaa uu yiri haka hadlinina waxa kuu jiraa qalbiayadda, waxaad xukuntaan waxa ka muuqda dushoodda), mid dadka wax u sheegayaa tisiina ka adkaaday ma geyaa inaad dhaliisho, garashadda masuuliyaddaada ku saarani waa wanaag hadii Alle yaqiinta ku garansiiyo.
Tusaale kale waxaa u ah siyaasiyinta dadka ugua hadalka badan ayaa ugu wax qabad liita waana la yaab in hadalku u turjumaad fiican u yahay masuuliyadda umad xil loogu qaadayo, waayo waxaad arkasya siyaasi la dhaliilayo oo la leeyahay waxba ma qabto maxa u saxafada ula hadli waayay,(Rasuulkeena SCW waxa uu yiri hadalka kiisa yaree, waxtarka leh ayaa ugu khaayr badan) (Somaaliduna waxaay tiraahda hadal yar iyo haawl badan) kan hadalka aad ka u yaqaana maweeladda ah, waxaay turjumaad fician dadku u tahay inuu yahay siyaasi wax ku ool ah,(Afku Xoog-leh) kan hawshiisa watana waxaa lagu tilmamaa inuu yahay qof hawl gab ah, waase iska Gebo-gebo aduunyo oo astaamo badan ayaa iska soo baxay, waxa kale oo iyaguna dadka amaan u noqotay inaay dhahaan hebel waa (munaafaq khatar) ah oo la yab ku ah carabka iyo labada malag e garabkaaga saaran, miyaanay fiicnaayn hadalka in loo meel dayo?, miyaanay xishood dari ahayan in dadka wax xaraan ka ah inaay adiga amaan ku nqoto??, iskusoo duuboo hadii dadkan aadmuhu meel ku filaayn oo aan qofku kasoo bixin halka uu ku fiican yahay am u doonto meel aan ahayn meeshiisii, waa jirtaaye, la raadiyo xumaanta dadka kale, haba lahaadee waayo diinteena suuban waxaay tiri, (isu ceeb qariyaa ilaahay ayaa ku asturi doonaa taada), hadaad ceeb mashqul ku tahay taada mid kaasii liita ayaa mashquul ku ah,
Waxaan idiinkaga tegayaa sheekadan kooban.
Nin oday ah o magaalo degan ayaa damcay inu dadka wax wada qabsadaan markii aay muddo hawshii wadeen ayaa maalintii dambe waxa uu arkay dadki o shir yeeshay, labo-labo qof kasta aay wada hadlayaan markaas ayuu dareemay in dadkii u baray waxaanu hore u aqoon aayse tahay talabo horumar leh, cidkastana aay danteeda ka hadli karto hadeer, mar hadii bulshadii degaankaas shirayaan waxase kaga daran wuu kaliyeeystay, hadalba gam ha ahaadee warse wuu iman, maalintii dambe ayaa waxa uu is waaydiiyay talowo dadku maxaay ka qarsadaan??!, nin oday ah oo aay masaajidka ku wada tukan jireen ayuu waaydiiyay, wuxuuna hadal ugu bilaabay: dadku hadda horumar ayaay la yimaadeen mar hadii isku qarsiga iyo is aaminaaddi badatay, oo dan laga wadahadlaayo ( waa filasho ka timi qalbi xariir ah oo uma uu fikirin xaggii xumaa) Odaygii ayaa jawaab siiyay: dadka way iska wada joogeen hadase waxad bartay inaay shiraan, taasi waxay keentay labo qof o kasta o meel jooga inaay ku xantaan o dhahana lacagta yare e masaajidka lo ururinaayo ayuu cuni doona waayo ? isaga aya qorshaha lahaa masaajidka magaaladu may lahayan(wa dad tuulo ku noolaa oo banaan cariish ku tukan
jiray hadase u wareegay masaajid dhisme e qabyo ah). Marka uu wax wacdiyo ayaa intsa hoosta laasyka eego laga kacaa, inta uu yaabay ayuu magaaladda lacagtii yaraad ku wareejiyay, sidoo kale ka cararay waxaana hadal kusoo gabo-gebeeya Goblan talo aduun.
Markaa inaad dhaliisho waxaanad aqoon u lahaayn, iyo sheegista ceebaayn qof aan u baahnaayn in la caayo, use baahan inaad si qarsoon waxa ugu sheegto adoo u nastaxeeynaya, ama naftaadu ba aay u baahan tahay inaad badbaadiso, hadaad seegto intaasba iloowdana xuquuqdaada inla dhoowr, taasoo ku xidhan inaad tan dadka dhoowrto, waa iska Gobaln Tallo Aduun.
Hassan Abdi Shire
Shire202@gmail.com

Markuu Doobigaagu Buuxo Daboolka Hadaanad Saarin Kibirku wuu Daadiyaa.

W/Q: Hassan Abdi Shire 

Shire202@gmail.com

Wax aad ku xoogsato aan ku siiyoo, gaajadu waa dhib iyo eex socotee,  mayee ha i siinee iga iibi  oo lacag amaah ah  aan kuugu beddelo,u tudh, yagleel hannaan cusub, iyo hirgalin baahi ka guurguurasho” waa sheeko dhex maraaysay Wiil & Eedadii Aabbo”. jawaab degdeg ah war: dhiigaygii baad tahee ha i fogayn. hadallo noocaas ah ayay ku guraabaasayeen  iyagoo is haysta, hayeeshee Eeddadii shendad wayn ayay sidatay iyo muraayad nooca in dhaha ka wayn ah , cabbaar muran taaganaa oo aan dhegta la raacay ayay u dhiibtay waraaq ay ku xardhantahay labo qalin oo mid si ma guuraan ah loogu sawiray, iyo mid ay markii dambe ku dul maluuqday mid ay sidatay, afkeedana waxa ay kusii dhawaaqaysay, kelmado aan garan waayay micno ahaan, lakiin u ekaa ilaaq, hadana aad moodo hadaaq ilmo yar   Eedo waa jeeg waa kelmad aan maqlay  ma aan se hubin  in ay u jeeddo kii caanaha ama biyaha lagu shuban jiray, iyo kii lacagta lagula bixi jiray waxaanse garwaaqsaday markii inankii uu sidan yeelay.

 Farxad uu qosol ku dheehan yahay ka bacdi,  waxa uu eedadii u sheegay marka uu gaadho meeshii ay ku marti qaadday si fiicanna uu u xoogsado  in uu samayn doono abaal gud noociisu yahay in uu badh ka siiyo deeqda faraha laga saaro, waxase aan ka madhnayn in ay ahayd amaah iyo dayn uun laga sugayo, islaantii oo aad moodo in janadii loogu bushaareeyay ayaa ku dhufatay qosol noociisu yahay ka gurxanka dheer, ee bog qalalka leh, dadka aagaas joogana ay kaga baraarugi karaan hurdo, caruurtuna aay sas ka qaadi karaan. waqti markii ay qaadatay ayay soo baraarugtay, waayo qosolka dhinaca loola dhaco farxadna aanay ka dambayn,  si ay ugu mahad naqdo wiilkii eedada ay u ahayd waxaase si yar oo fudud dhulka ugaga dhacday muraaydii indhaha ee waynayd, dhowaa inta isbedelkeedu ku sugan yahay,  intay cadho isla bedeshay ayay ku tidhi war tanna adaa soo ibin doona ' ma waqtigan? ayuu inankii ugu jawaabay? ' mayee marka aad soo xoogsato, hadaad doonto dawarsoo, taas ayaaba manaafacaad badane eeddo”dhawaaqa aay ku hirdaanyoonaysay ayaa sidaa u dhignaa”. Daqiiqado intaanay kasoo wareegin waxaa xaajiyadii is bedelay muuqaalkeedii farxadeed waxaana xaal noqday Sida:

 Islaantii oo  aad mooddo in wejiga dhirbaaxo lagala dhacay oo indhaha ku eegaysa sidii libaax hilib arkay, oo aad moodid in dhegaheeda aay ku furan yihiin qaylo dhiillo leh ayaa ay u dhaqaaqday sidii socod gaadhi taayir ka ban jaray, oo ay sii san qadhay sidii qof aan cidna ixtiraamayn markii ay muddo sii libidhay ayuu inankii ka daba qayliyay wuxuuna yidhi isaga oo la yaabban kuna dhawaaqay. “Halka xaajiyadaas uu adduun jacaylku ka gaadhay bal eega”, eedo ma waxa aad iigu cadhootay arinkaas yar ee aan wax  ka yeelay,  inta ay eegtay ayay ku tidhi adigoo sabool ah, oo gaajo la liicliicaya ayaan kaa farxiyay, markaas ayaa aad cadho iigu bedeshay,”cadho iyo farxad aan daqiiqado u dhexayn annagaa goob-joog u ahayn”  hadalkeedii ayaay sii wadday: halkaad  raali galin i siin lahayd, ayaad badheedh maagid iyo aflagaaddo iigu daraysaa, muran dheer ka bacdi,  waxaa dhegaysiga  igu saddexeeyay nin sheekh ah wadaadnimo faro badanina ka muuqatoo, oo si aay ku jirto diir nax, aan lahayna digasho, balse dareen uu ku dheehan yahay lexejeclo aan  lahayn dhammaad, salkeeduna yahay badbaado aakhiro oo kali ah, iyo masuuliayd saran culimadda, ayuu dhegta bidix la raacay, si kasii balaadhan sidaydii aan u taagnaa, isaga waxa u dheeraa inta uu gacanta i qabsaday sidii qof i garanaya, wuxa uuna iila  durkay dhankii sheekadu ka dhacaysay, dhowr xamaal oo meesha dhuxul ku rogayaana, waa ay yaabban yihiin, qaylada dheer ee aad mooddo sidii qof damac aan ka lahayn sharaf, dhowrasho, is-dhudhumin dadnimo, iyo debecsanaan ku abuuran shaqsi saalixa,  sawaxanka hadalkaas ee  ka imanaya xaajiyadaas.

 waa qurbo jog muddo ku ciraystay waayaha reer galbeedka, oo ku dhawaaqaysa kelmado u badan af qalaad, qolada daawadayaasha ahi ereyo luuqad kale ayay ka baranayaan oo hadba marka ay kelmad tiraahdo ficilka ay raaciso ayay ku fahmayaan wase hadal caay u badan, wadaadku wanaag ayuu la janjeedhsaday oo xuman nacayb ayaa halis galisay, waana dareen ku tallaalan saaxibul caqliga, inta aanan gaadhin halkii ay isku haysteen ayaa inankii dhalin yarada ahaa ee haystay waraaqda qoraalka ah ee loogu yeedho jeeg, walina aan helin lacagtan la yidhi ku dhoof, ayaa is yidhi ilayn baahidaada oo aad u beer nuglaataa waa ay ku hoddaaye, eeddo tan ku qoran jeegga ayaan muraayada kaaga iibin doonaa, intay soo eegtay ayay hadana ku tidhi, war anigu muraayad iga jabtay kama xanaaq-sani ee abaal darridaada ayaan ka yaabay, iyadoo dhiancyada eegaysaa, yaabka yaabkiisa, waa aan soo gaadhnay goobtii aay isku hasyteen, intaay na eegtay islaantu ayaay hadana indhaha nagu gubtay, iyada oo leh war sheeko ayaan ha ysanaaye aniga iyo wiilkayga ee maxaad u baahan tihiin, shiikhii oo yaabbanaa cabaaradan maqlayayna hadalka dhawaaqiisa ayaa hadal waano, tusaalayn, iyo toganaan u badan ku afrogay islaantii kuna bilaabay mahadnaq, iyo werwer galin aakhiro waxayna u dhacday sidan :

Sida culimadu caanka ku tahay waxa ay ku furfurtaan hadalkooda mahadnaqa Eebbe, waxa ayna ku xejiyaan wacdigooda aayaduhu ugu horeeyaan, Wadaadkani waxa uu   ku bilaabay ka bacdi Salaanta, iyo mahadnaqa Eebbe ka bacdi aayadan Qur’aanka kariimka ah kusoo aroortay: ( Is waaniya, waanadu waxaay anfacdaa dadka mu’miniinta ah) waayo gaalo waxba uma tartee, shiikii waxaa uu markii xigtayna siiyay kelmadahan aadka u intifaaca badan ee u dhigan sidan:

Dadka kumanaan ayaa saboolnimo la nool, qaar kalena waa maal qabeeno, ummadda duruufaheeda wax laga waydiiyo, labo guri oo jaara ayaa midna ku waaberiistay murugo iyo ciil ka kalena nayaayiro iyo farxad lakiin aan la isku warhayn! dhanka kale dadka qaarkood lixda laxaaad ayay ku ordayaan qaarkalena caafimaad darri ayay la jiifaan goobaha caafimaadka, labo saxiib oo mudo dheer soo wada joogay ayaa nolosha iyo isbedelka koriimaad kala duwayaa 20 sano ka dib  ismaba yaqaanaan, waa arimaha aay aduunyadu ku caan baxday ama astaamaha u ah,  iyo degelada jaarka lala yahay intasba la noolyihiin oo inaga kali aanay inagu ahayn. Ilaahay arinkaas imtixaan ayuu uga dan leeyahay qofkii fahmana wuu gulaystaa ka kalena waa hubaal inuu mashaakil la god-galayo hayeeshee intaasba iyadoo jirta Raxmaanku waxa uu inaga simay cibaadada iyo akhlaaqiyaadka wanaagsan, sidoo kale qofkasta isagoo sabool ka ah dhaldhalaakii aduunyada ayaa maro cad lawada xidhanayaa hal naxashna lawada fuulayaa! Sidoo kale goobaha ilaahay lagu caabudo waa loo siman yahay taasi waxa ay ku tusaysaa in quluubta la dhisaa ay aad u muhiim tahay, sida ay aayadda qur'aanku leedahay “daahiriya nafihiina oo ah ruuxiyadda”, “ilaahay ma eego sawirkiina iyo jidhadhkiina lakiin waxa uu eegaa quluubtiina:. Ilaahayoow saboolnimda ma guuraanka ah naga badbaadi oo u dhigan guuldarada Aakhiro.

Xaajiydii oo boorsada ku ogayd dhowr aw-bidaar ahaa ayaa shiikhii ku tidhi war hoo midhkaas oo   naga tag gadh-dheere maryo dayacan sita ayaad tahee, oo ka dhaqaaqday iyadoo dhinac ka eegaysa  wadaadkii u holoday wanaag farista, una arkay qof muslim ah sidoo kale guttay masuuliayd saaran, ma hubbo in wadaaadku cadho awgeed habaar raaciyay, waxaase uu igu yiri: khayr ma qabto. Markii ay  toban tallaabo  qaadday, muuqaalkeeduna noo wada muuqdo, oo aanay ka laaban gaadhi xamuul ah oo ka xiga dhanka galbeed, gacmahana aay u soo lalinayso dhankayaga, oo ay ku dhan yihiin aniga, shiikhii, wiillkii aay eedada u ahaayd, iyo dad soo gurdan raacay codka wanaaga leh ee shiikha, si lama filaan ah ayaa waxaa dhanka konfureed kaga yimi  nin waalan, shiikhiina waxa u dhaqaqaay isla dhanka ninka waalan,  odaygan waalan oo muddo ku xagaayaystay magaalo weyn, habeenkiina seexda derbiyada qashinka, maalintiina galinka hore dadka shaxaaada, galabtiina docda dhigta xoogaa jaad ah, ayaa ku yiri: Hooyo wax I sii iyadoon eegin laakiin dareemasya in dhankaas shiikhii ka aaday ayay tiri si qaaylo ku jirto war bal eega waxan mar wax no sheegayaa mar na wax na waaydiisanayaa, nimankan gadhdheertu waa lacag jecelyihiin, “ hubsiimo hal ayaa la siistaaye”  waxaa u dheer kelmadaha dhaadheer sidii ogaysiis oo kale ay kor u qaadayso hadalkeedii si wadatay iyadoo  maqalsiinaysa dadkii, waxaayna tiri: “marna Alle ka baq, marna Wax isii” ninkii waalaa ayaa lasoo booday tooray uu dhinaca ku sitay, oo dhabarka kaga  abudhay,  intay dhacday ayaa ay qaylisay”ninka waalan haduu doono afar cisho wax ma cunin, waayo dadka ayuu ku indho batay”,  waxa goobtii ka qaaday wiilkii aay eedada u ahaayd, iyo shiikhii, waxaa la geeyay dhakhtarkii ugu dhowaa, baadhitaan dheer ka bacdi waxaa la ogaaday inuu xanguluhu go’ay,  sanado dheer & bilo dheeraad ah ayaay rafaad ku noolayd xoolihii yaraa ee ay haysatayna uga dhamaadeen dawo, dadka inta la joogtan waqtiyada dambe  wanaag kuma qabaan waase ka waalidtinimo, waxaana ka mid ah wiilkii, eedada u ahaayd,  markii aay muddo silic ku noolayd, ayaa maalin maalmaha ka mid ah  loo soo saaray xaga dhanka dibada si aay u laydhsato, waxayna aragtay ninkii shiikha ahaa oo uu gaar ula taagan yahay ninkii waalnaa ee dilay, inta ay yaabtay ayaa ay wax u qaadatay in aay isla ogaayeen arinkaas, qayli ayaa ay is tiri waa ay u suurto gali wayday, labadii oday kii walaa iyo shiikhii ayaa hal marwada arkay, Shiikhu waxa uu ninka waalan ku arkay maalintaas meesha, iyadoo lagu mudaayo, irbad loo yaqaan “Moodhikaayd” Wadaadka oo naxsan ayaa  kusoo dhaqaaqay dhankii marwadaasi fadhiday, mar kale waxaa uu ka  codsay inaay Alle ka cabsato, iyadoo dareentay fogaanta iyo cadhada Alle ayay ka aqbashay, shiikhii ayaa gacamaha cirka u taagay, isagoo duco dheer u baryay Alle caafimaad inuu siiyo haweenaydaas, geftay oo raxmaanu toobadeeda ka aqbalo, Muddo aanay ka badanaayn Shan daqiiqo,  kii waalaa ayaa hadan soo cararay isagoo gartay inaay tahay qoftii dumarka ahaayd ee uu malintii ka cadhooday, waxaa usoo sitaa tooray tumaa ah oo uu ku qarsaday surwaalka hoostiisa, dadki ayaa kusoo cararay si aay u qabqabtaan, waalaaysu tagay waa laqaban kari waayay” arin Alle ayaa ku  jiraa” tooraydii dacalkeedii hore ayaa kasoo gaadhay halkaas kelida korkeeda, oo mar kale ayuu dhaawac marwadii u geystay, ileen qof socon karta maahee,!! waa lala-cararay  iyadoo geeri loo sadaalinaayo, ninkii waalnaa ayaa la xidhay, saacado ka bacdi ayaa waxaa la sheegay, in xaajiyadii ay dareemihii xanguluhu soo celiyeen oo dhigii toorayda dambe aay ka saaratay dhig xun oo dhex raacay xubnaha mareenada quluqlka oo laayay dareemayaasheeda xangulaha, waxaana xaqiijiyay todobo dhakhtar oo isugu yimi.

Xusuus gaar ah:

Sheygii ku dilay mar labaad caafimaad ma ku heshay, Alle waxkasta waa u fududahay. Tusaale ahaan biyaha Alle Fircoon waa uu kuhalaagay, ama dad ayaa daad ahaan ku qaadaan, qaar kalena waa ay intifaacsadaan sida cabista, ama dulamarista gaadiidka badda,nebi  Muusena wuu ku badbaadiyay. 

Somalia: State with Numerous Military Discoveries.

 

Somali faced a king organized cases during the warlords, started after the Somalia filed and tribes treated together, faced more mortality and desolate of the life, Somalia have not yet well institutional building and dependence of the world, thus steel they are under the international keeping and recognitions targets, hitherto reaming for the soldiers was alive for the latest twenty years into their tribe, warlord, and other involvement fatherlands.

Somalia is the ace of the strategic nations in Africa states, the importance is not concealed all the other spectators, nevertheless single of the biggest catastrophic will face in Somalia cautionary  is a potential of different trainings in the management of  the military,  which is travelling to Somalia and the  targeting  for the partition of Somali military.

Story of the Military exercise and countries, deliveries to the Somalia.

Somali every year obtain thousands fund and supporter on the road to the military capacity, this is means there is explicit interest have devoted the partition of the Somali military, other hand those are edifice to  capacitate for the Somali military are not constructed one section and  one Somali armed, every country appeal into other newly noted segment and composed form the Somali society, have living low class for their desires accordingly their needs and wishes, so it is near to Couse for infatuation, I am not talking about only the AMISOM, but the same the exercise cliques,  these are the countries accomplished for the feeble Somali military:

·         Turkey government is training different soldiers, when they are finishing for the trainings, will be similar to the truly military groups stating for Turkey countries.

·         AMISOM is going to train other groups, with dipper tactics, destined different countries, have diverse interest.

·         Kenya sent to Somalia, four thousand soldieries, was proficient from Kenya, I believed know the relations of the two countries are not good since the Somalia consulate prisoned inside the Kenya, which is against the privilege and immunity of  the diplomat relations, besides over against the diplomat conventions,   might  near to the “persona non grata”, hope this is  good sample to  those troops are staying in Jubilant, while the Jubbah-entities got support from Kenya, and Ethiopia, if the relation between jubbah and federal will come badly,  it means those military clusters easily can fight the Somali federal government.

·         Ethiopia has intensive interventions in the military structure and bounce to the material for Somalia, for instance the airplane was crushed for the Mogadishu airport carried out military cabaret supplies.

·         Djibouti does support for Somalia into the upright and horizontal exercise of military, and stretch full tool to the Somali soldiers, while trend ensued to the inside of  Djibouti.

·         Additional, Arab countries backup for the fund to construct for the Somali Territorial Army assemblies.

·         Other hand Ethiopia is supplementary involved in the asylum and the intelligence department for the Somalia establishments.

·         The USA & UK are the deliveries for the intelligence, creativity, info sharing, and the perfumes of the information examining.

Picture for the diverse Martial

Somalia, if and if they will achieve respectable administration controller entire the Somalia, one of the settled potentials will face are the different military fabrication, having dissimilar philosophies and respecting the other states, consequently the coming movements will face Somalia.

·         Somalia will not resistance easily all the neighboring countries, four of the easily know the intelligence department’s staff.

·         Somalia will not bring the pulse of defensives and offensives, since your opponent causing the state secrecy, and the role of the military trained, composed are not meek.

·         The armed services will not unite, as everyone will have different curiosity, form or committed his physical bodily function, approximating the Somali initiates group built different countries, expressly the neighbors

·         The armed forces existing for keeping the security to the whole the nation easily can kill for the Somali leaders (assassinations). Rather, they will come against for the countries build segment Somali troops (like the Turkey, Kenya, Ethiopia, or other AMISOM stakeholder).

·         Somali military organs easily can distract, in its situation of knowing the stations, ability level, tools, number, and the tactics, though can effortlessly divide into groups or paramilitaries.

Other hand Somalia corporeal with prelisted organs which is meant, the federal government are not transitional for the behalf of the  recognition by the  international community, while the constitution is transitional, see the contradiction, my questions is which are the first priority? (The constitution & Government’s organs), so that is way Somali parliamentary are viewing to will impeach  Somali president, thru devoted the different attentiveness, dissimilar military interferences, besides every president, prime-minister, defense force, and each affiliate of the parliament remain the illustrative of one country in the uncut, how they easily will accept full union government it is actual far-flung, intended for case in point know Hassan Sheikh,  are  assertive part of the international community to step-down, whereas, the Somali’s former  president, Shariif SH. Ahmed  are on the pipe as the political analyzers expecting for the re-journey,  perhaps  for the acuity, how- come to reach  for the testing  the elected  government for Somalia and mandated four years by the ruling and controlling, for the sake of national rebuilding and institution coordination, that under the collapse since the Somali central government replaced through power, every two year Somali house congress tables for the petitions against the leaders, how it  is possible to test for the abilities, access, and management  of the leadership to attainment for the victory with patina the dated addressed  for the constitution(means four years for the presidential leading).  The question is what are measures for the Somali politicians towards the accounting directive and the transparency of the government? My point, it is delicate concentration.

Lastly, I am recommending to the Somali Government, professionalization of the military is very important and show full military specialized in its place of the following particulars:

·         Full preparation of the military from the specific institutions, not different countries.

·         Well-fitted and full teaching of tactics all the military groups to will do inside of the country, and stretch  unique curriculum.

·         Custody the country assets, excluding the military secret and records for the national peoples, in addition to seeing foreigners, aimed at the vital places (military locations & intelligence department).

·         Good correlations among the civilian institutions and military.

·         To get rid of the military’s observances for the politics and not, partakes policy formulation.

·         Selection of the military conscription wills not fallows  the criteria of assortment thru   sorting of the residential area and the past rooter tricky, for the case  of  Somalia, rooted in the clannish problem confronted for the State-of-the-art  40 years, “it is possible some of you trusts the tribe scheme and hostility started after the misplaced the central government, but I believe more than for that scheduled, study the records written to the Somali’s history, like the “100 years  of crisis, inscribed  by  Dr. Bulxan and others that I can’t convey inside this minor artifact ” emanate  to our matter,   reservation the Somali government will recruit in the specific tribe or group, with the fortified to them will be over catastrophic.

I am suspicious From Somalia to will go again by the wars, that is different earlier combats, instead of the destruction, eradicating for the long lifespan of the Somali rice and origin, through the different race will relocate, and thrill the Somali characters, amongst the countries interfered for the Somalia and having parallel competition by any means (in place of Somali person, you obligate to distinguish, still exists misunderstanding about Territory demarcations of the East & Horn of Africa).  Furthermore Somali back to other dissenter projects, which have matching sense what was materialized in the last twenty years, end to will capture all controlling and ruling by  the country  win for the   anticipating wars, I am not pessimistic, but satiation seems to like that, and coming after the route of hostilities. I am asking from Allah harmony and autonomy.

In conclusion, Somalia Humanity  desires to give opportunity to practice their role of management, peace building, and social communication, disputations for the all interventions, and replace for the  supporting into the exclusive groups to will lead Somali, remove the altered interest which are equivalent crusade, leads the nations, while Somalia are motionless blooding for the problem came from the outdoor,  and neighbors are the portion what was occurred in Somali community for the preceding twenty years, it is another topic needs more siting article,  this realm calling for Somalia prerequisite to build Somali military not navy will provide and own aimed at the international community,( international community interpreting and equal to   = states from  the domain and far poles + intergovernmental organization, shaped and indications for specific countries = poles apart interests form poles apart countries +  the blade of attention), hope you  are familiar to that, seeking Somalia solution are same the Neal Struggle.

Hassan A Shire